Posted June 18, 2015
Churches may be in decline, but Gregorian chant beats secular competition
Leslie Miller Religion News Service
Gregorian chant CD by a group of Benedictine monks in Norcia, Italy, debuted at
No. 1 on Billboard's classical music chart last week. The album, "Benedicta,"
was also the top overall seller at Barnes & Noble, was No. 2 on Amazon and made
iTunes' Top 40.
This is not the first time monastic chant has seen secular
appeal; the biggest seller to date has been a CD called "Chant," which became a
pop culture sensation 21 years ago. It featured music recorded in the 1970s and
'80s by the Benedictine Monks of Santo Domingo de Silos in Spain, but it didn't
attract much attention until rereleased in 1994 by Angel Records.
whimsical cover illustration of hooded friars floating among the clouds, and
marketing language that touted a "magical calm," the CD sold 2.6 million copies
in the U.S. and more than 6 million worldwide. It was followed by sequels "Chant
II" and "Chant III," among others.
But that was two decades ago, and times
have changed -- both musically and religiously. Buying albums has become passe.
Today's fans graze on music a track at a time on streaming services, like a la
carte appetizers. Interest in Christianity continues to decline, according to
the latest surveys. So it seems especially paradoxical that an album showcasing
the Catholic church's most traditional form of liturgical prayer would generate
The co-founder of the small label that put out "Benedicta"
believes it's no accident.
"We look for things that are little gems," said
Monica Fitzgibbons, of church-focused De Montfort Music and its more eclectic
parent company, AimHigher Entertainment.
Fitzgibbons had wanted to record the
Norcia monks since she first heard them in 2007 and recognized something special
in the small community, which finally agreed late last year to make a CD.
first clue was that the monastery's leader, Prior Cassian Folsom, had studied
voice at prestigious Indiana University before becoming a monk; he and many of
his brothers sound not just prayerful, but musically trained.
And while many
monasteries today are full of elderly monks, the clear-voiced Norcia community's
"average age is 33 -- that's another reason they sound so good," she said. They
are "the best of professional choral singers, a community that loves the prayer
and the singing."
It doesn't hurt that the album was produced and engineered
by multiple Grammy winners Christopher Alder, who has worked with the likes of
Placido Domingo, and Jonathan Stokes, who recorded on-site at the
"This surpassed anything we thought," said Fitzgibbons, whose
labels had three of Billboard's top five Classical Traditional Album Imprints
The monks have an interesting back story, too. Folsom founded the
community of 18 men, half Americans, in Rome but the townspeople of Norcia
recruited them to move into the ancient monastery there -- built on the
birthplace of the Benedictines' founder, St. Benedict, and his twin sister, St.
Scholastica. The monastery had been continuously occupied from the 10th century
until 200 years ago, but no monks had lived there since -- until the group
arrived in 1998.
De Montfort and international distributors Decca
Classics/UMC, the largest distributor of classical music in the world, aren't
marketing "Benedicta" as what Fitzgibbons calls "mood music." But she gets
feedback from fans who say they find Gregorian chant soothing and
"The time that is carved out for this music is very peaceful time,"
she said, adding that "younger listeners are more open to eclectic music than
even in 1994."
Real Gregorian chant is, first and foremost, a form of
prayer, based on the Psalms and other ancient texts. It has been "sung over
centuries and centuries," said Folsom, and to monks, "chant is part of the air
But you don't have to be a monk, or even religious, to
understand its timeless appeal.
"Someone who is listening to this without any
background, will be drawn, I think, just by the beauty of it," he said. "Beauty,
and -- I suppose people might say it's somewhat ethereal. ... They can connect
it with some sort of spiritual experience, even without being able to name what
that spiritual experience might be."