Posted July 31, 2006
Book: Liturgy and the Social Sciences
Author: Nathan D. Mitchell
The Liturgical Press. Collegeville, MN. 1999. Pp. 93
An Excerpt from the Jacket:
"Is ritual a 'forgotten way of doing things'?"
That was the question posed famously by Romano Guardini in a letter written
in 1964 to liturgists meeting in the German city of Mainz. Guardini believed
that the future of liturgical renewal lay not in "improved texts," nor in
the recovery of some mythic "golden age," nor in the "rearrangement of
furniture," but in relearning ritual behavior.
Christian ritual, Guardini believed, is not the contemplative act of an
individual but the public deed of an assembly - a community gathered in
faith and prayer in obedience to Jesus' command. Can people and presiders
today relearn this communal way of "doing"? Can they learn to "read" ritual
acts simply by doing them, by performing them - without being
self-conscious, theatrical, and fussy?
Over the past thrity-five years, Christian liturgists have sought to
reinterpret ritual's multiple meanings by transplanting insights from the
social sociences (sociology, anthropology). Have the transplants worked?
This book tries to answer that question.
An Excerpt from the Book:
Ritual embraces these characteristics:
Ritual is neighter an obsessive neurosis or an artificial construct imposed
on life from the outsider; rather, ritual is expressive, formalized,
traditional, authoritative, nonutilitarian, symbolic, invariable, repeatable
behavior whose remote roots are closely linked to the ontogenetic
development of the human person.
Although individuals may engage in idiosyncratic "rituals" of their own
devising, the term is best reserved for actions that are public, social and
collective (rather than strictly personal or private) in nature.
Ritual embodies and transmits vital cultural information and processes
(meanings, values, categories, classifications, contraditions) that support
the collective identity and social cohesion of participants.
Ritual does not merely reinforce already existing symbols and social
structures; it may also generate or promote the emergence of new,
Ritual is often (but not only) linked to social transitions (to rites of
passage or life-crisis events).
While its primary intention is to promote social cohesion and identity,
ritual may sometimes encourage or legitimate social change and adaptation.
Rituals preserve and represent archaic acts, ancestral memories and so
provide access to the historic past - hence, a community without rituals is
a community without a memory.
A ritual's power is rooted in repetition and familiarity rather than
unexpected novelty or innovation.
Rituals are rehearsals both of who a community is (in its present life) and
of what it means to become (in its eschatological future).
Ritual orders and regulates social life, and thus it characteristically
resists radical change, experimentation or improvisation.
In a word, ritual is essentially a way to regulate social life; to shape
personal and corporate identity; to review and renew values; to express and
transmit meaning in symbolic word and act; to preserve tradition; and to
insure cultural cohesion and continuity. It is not an "efficient" or
"utilitarian" way of acting. On the contrary, ritual acts are
characteristically ambiguous, septic, multiple in meaning (and hence, not
instantly clear or intelligible). For the most part, rituals are nonverbal
deeds, not texts; they are "performances done by heart," without intrusive
explanation or commentary. Moreover, the ritual version of reality is
considered normative not only for participants' beliefs (doctrine) but for
their behaviors as well (ethics).
Table of Contents:
1. The search for ritual's roots in anthropology
Ritual: definitions, characteristics, purposes, strategies
The emergence of a prevailing consensus
2. Critiquing the "Classic" consensus
A ritual wasteland?
A new category: "emerging ritual"
Reevaluating Victor Turner
3. New directions in ritual research
Ritual and the technology of the self
Ritual, religion and "critical" anthropology